Gorakhpur Nosepins

Gorakhpur has its own cultural and historical importance. It is the birthplace of Firaq Gorakhpuri, the workplace of writer Sh. Munshi Premchand and mystic poet Kabirdas. Associated with Gautam Buddha and Lord Mahavir, Martyr Pt. Ram Prasad Bismil, Bandhu Singh, and many more.

Gorakhpur was a part of the famous kingdom of Koshal, one of sixteen mahajanapadas in the 6th Century B.C. The earliest known monarch ruling over this region with his capital at Ayodhya was IKSVAKU, who founded the solar administration of Kshatriya. It produced several illustrations of kings till the accession of Ram, who was the greatest ruler of this dynasty. Since then, it has remained an integral part of the erstwhile empires of Maurya, Shunga, Kushana, Gupta, and Harsha dynasties. According to tradition, the Tharu king, Mausen of Madan Singh (900-950 A.D.) ruled over Gorakhpur city and the adjoining area.

Gorakhpur Nosepins History

In the medieval period, when entire northern India lay prostrate before the Muslim ruler, Mohammad Ghori, the Gorakhpur region was not left out. For a longer period, it remained under the sway of the Muslim rulers, from Qutub-Ud-Din Aibak to Bahadur Shah. Tradition has it that Ala-ud-din Khilji (1296-1316) ordered the conversion of the old shrine of Goraksha ( a popular deity ) of Gorakhpur into a mosque. However, on Akbar’s reorganization of the empire, Gorakhpur gave its name to one of the five Sirkars comprising the province of Avadh. The region, called Gorakhpur Janpad, had been an important center of Aryan culture and civilization. During Maurya, Shunga, Kushana, Gupta, and Harsha dynasties the substance used most frequently were gold and precious stones like corals, rubies, sapphires, agates, and crystals. Pearls and beads of all kinds were used plentifully including those made of glass.

Certain ornaments were common to both sexes, like earrings, necklaces, armlets, bracelets, and embroidered belts. Back then wearing nose pins was one of the best ornaments for women. The nose pin design was loaded with pearls and different stones. The nose pins are used to call Nadh or Nathanis. In these places, the nose ring holds symbolic significance and is integrated into the culture, whereas in the West, wearing a nose ring can come across as being defiant and against traditional norms and values. Depending on where you wear it, a nose ring can be seen as a beautiful accessory, a symbol of status, wealth, or prestige, or even as an act of rebellion. In India, it is a sign of wealth and prosperity. In India, the nose is seen as relating to sexual health, fertility, and childbirth.

Gorakhpur Nosepins in modern days

Accordingly, having the left nostril pierced would result in easing the pain of the menstrual cycle, increasing sexual pleasure, and assisting with easier childbirth. The Ayurvedic reasoning behind this is that a woman’s left nostril is connected to her reproductive organs. Nose rings symbolize marriage in India, although this is slowly changing today. In India, wearing a nose ring often signified that you were married and, just like a wedding ring today, a married woman would hardly ever take off her nose ring.